{"id":914,"date":"2021-08-14T19:31:13","date_gmt":"2021-08-14T16:31:13","guid":{"rendered":"http:\/\/www.yogaewa.com\/?p=914"},"modified":"2021-08-14T19:33:17","modified_gmt":"2021-08-14T16:33:17","slug":"kafandan-cik-bedene-in","status":"publish","type":"post","link":"https:\/\/www.yogaewa.com\/index.php\/2021\/08\/14\/kafandan-cik-bedene-in\/","title":{"rendered":"KAFANDAN \u00c7IK BEDENE \u0130N"},"content":{"rendered":"<p>Peter A. Levine diyor ki &#8221; Kafandan \u00e7\u0131k bedene in.&#8221; Yani d\u00fc\u015f\u00fcncelerinden uzakla\u015f\u00a0 ve bedendeki duyumlara d\u00f6n.<\/p>\n<p>\u0130nsan denen canl\u0131 organizmas\u0131 d\u00fc\u015f\u00fcnebilme kabiliyetiyle \u00f6v\u00fcn\u00fcr. Canl\u0131l\u0131\u011f\u0131n i\u00e7inde bir tek insan bu \u00f6zelli\u011fe sahiptir. Ve d\u00fc\u015f\u00fcnebilen bir canl\u0131 olmas\u0131 onu bug\u00fcn geldi\u011fi noktaya ta\u015f\u0131m\u0131\u015ft\u0131r demek san\u0131r\u0131m yanl\u0131\u015f olmaz. Soyut d\u00fc\u015f\u00fcnebilmesi, ak\u0131l y\u00fcr\u00fctme, plan yapabilme, problem \u00e7\u00f6zme yetene\u011fi bug\u00fcnk\u00fc teknolojinin geldi\u011fi noktay\u0131 ifade eder. Ne pahas\u0131na derseniz hep daha iyi, daha daha iyi olmak ad\u0131nad\u0131r b\u00fct\u00fcn her \u015fey. Bunun bitece\u011fi de yoktur. Uyum sa\u011flayabilen, adapte olabilen yan\u0131yla da canl\u0131l\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmeye devam edecektir.<\/p>\n<p>Gelinen noktada g\u00f6r\u00fcl\u00fcyor ki art\u0131k zihin daha \u00f6n plandad\u0131r. Beden ve bedene ait anl\u0131k duyumlar farkedilemez olmu\u015ftur. Oysa ki beden ve zihin beraberdir. Dengeli olduklar\u0131nda sa\u011fl\u0131kl\u0131 geli\u015fip b\u00fcy\u00fcmeye devam edebilirler.<\/p>\n<p>Zihin daha \u00e7ok \u00f6n plana \u00e7\u0131kt\u0131k\u00e7a duygular, d\u00fc\u015f\u00fcnceler kontrol edilemez olmaya ba\u015flar. \u00c7\u00fcnk\u00fc zihin ge\u00e7mi\u015f odakl\u0131 ya da gelece\u011fi yans\u0131tarak i\u015flevini s\u00fcrd\u00fcr\u00fcr. Zihnin bu \u00f6zelli\u011fi derindeki inan\u00e7lar\u0131m\u0131z\u0131 etkiler. Yap\u0131p etmelerimizin temelinde zaman i\u00e7inde olu\u015fturdu\u011fumuz d\u00fc\u015f\u00fcnce kal\u0131plar\u0131m\u0131z, inan\u00e7 ve yarg\u0131lar\u0131m\u0131z vard\u0131r. S\u00fcrekli biriktiren birinin derindeki duygusu k\u0131tl\u0131k bilincinden ileri gelebilir. Yani yokluk i\u00e7inde ya\u015fam\u0131\u015fsa ( ya da genler yoluyla da ta\u015f\u0131nabilir ) olu\u015fan davran\u0131\u015f \u015fekli biriktirmek \u00fczerine olacakt\u0131r. G\u00fczelli\u011fe \u00e7ok \u00f6nem veren birisi i\u00e7in bilin\u00e7 alt\u0131ndaki duygusu \u015fayet g\u00fczel olmazsa be\u011fenilmeme onaylanmama olabilir. Ancak g\u00fczel olursa be\u011fenilip takdir edilebilece\u011fi inanc\u0131 olu\u015fmu\u015ftur. G\u00fczellik alg\u0131s\u0131n\u0131n geldi\u011fi boyutlara bakarsak olduk\u00e7a d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fc diyebiliriz. Kozmetik sekt\u00f6r\u00fcn\u00fcn her t\u00fcrl\u00fc krize ra\u011fmen ayakta kalmas\u0131 bo\u015funa de\u011fil.<\/p>\n<p>Diyece\u011fim fark\u0131nda olsak da olmasak da her hareketimiz, her se\u00e7imimiz bu d\u00fc\u015f\u00fcnce \u015femalar\u0131 taraf\u0131ndan \u015fekillenir. San\u0131r\u0131z ki \u00f6zg\u00fcr irademizle kendi se\u00e7imlerimizi yapar\u0131z. Oysa ki bir \u00e7o\u011fumuz farketmeyiz bile. B\u00fct\u00fcn mesele olu\u015fturdu\u011fumuz d\u00fc\u015f\u00fcnce kal\u0131plar\u0131, yarg\u0131 ve inan\u00e7lar\u0131n ya da gelece\u011fe yans\u0131tt\u0131klar\u0131m\u0131z\u0131n\u00a0 bize ne kadar hizmet etti\u011fidir.<\/p>\n<p>Mesela d\u0131\u015f d\u00fcnya ac\u0131mas\u0131zd\u0131r, insanlar zalimdir gibi d\u00fc\u015f\u00fcncelerimiz olmu\u015fsa ve bu d\u00fc\u015f\u00fcncelerimizi do\u011frulayan deneyimler ya\u015fam\u0131\u015fsak, \u00e7ocuklukta ba\u015f\u0131m\u0131za talihsiz olaylar gelmi\u015fse art\u0131k daha iyi insanlar\u0131n oldu\u011funa dair inanc\u0131m\u0131z kalmaz. Kendimizi korumaya al\u0131r, \u00f6\u011frendi\u011fimiz bu bilgiyle devam ederiz. \u00c7ekirdek inanc\u0131m\u0131z insanlar\u0131n zalimli\u011fi ve d\u00fcnyan\u0131n ac\u0131mas\u0131z olu\u015fudur. Bu nedenle her se\u00e7imimiz bizi insanlar\u0131n zalim oldu\u011funa ve g\u00fcvenilmeyece\u011fi inanc\u0131na g\u00f6t\u00fcr\u00fcr.<\/p>\n<p>Peter A. Levine &#8221; S\u00fcrekli ayn\u0131 d\u00fc\u015f\u00fcnceye yap\u0131\u015f\u0131p kal\u0131yoruz. Bu d\u00fc\u015f\u00fcnce kal\u0131plar\u0131 art\u0131k bizi tan\u0131mlamaya ba\u015fl\u0131yor.&#8221; diyor. Yani d\u00fc\u015f\u00fcncelerimiz bizi kullanmaya ba\u015fl\u0131yor. \u0130\u015fin en k\u00f6t\u00fcs\u00fc de bu d\u00fc\u015f\u00fcnce yap\u0131lar\u0131n\u0131n fark\u0131nda olamayabiliyoruz.<\/p>\n<p>D\u00fc\u015f\u00fcnceyi de\u011fi\u015ftirmeye \u00e7al\u0131\u015fmak bile o d\u00fc\u015f\u00fcnceye enerjimizi y\u00f6nlendirmemize neden oluyor. Yani \u00e7ok bir fayda sa\u011flam\u0131yor.<\/p>\n<p>Nas\u0131l de\u011fi\u015ftirebiliriz bu d\u00fc\u015f\u00fcnce kal\u0131plar\u0131n\u0131?<\/p>\n<p>Mindfulness Fark\u0131ndal\u0131\u011f\u0131 ile meditasyon yapmaya ba\u015flay\u0131nca bu d\u00fc\u015f\u00fcncelerden uzakla\u015farak bedene yo\u011funla\u015fmaya ve fizyolojik olarak bir d\u00f6n\u00fc\u015f\u00fcm ya\u015famaya ba\u015fl\u0131yoruz. \u00c7\u00fcnk\u00fc dikkatimizi neye yo\u011funla\u015ft\u0131r\u0131rsak enerji oraya yo\u011funla\u015f\u0131yor. Yo\u011funla\u015ft\u0131\u011f\u0131 yer neresi ise oray\u0131 \u015fifaland\u0131r\u0131yor, besliyor ve bedende bir iyile\u015fme oluyor. Beden iyile\u015ftik\u00e7e d\u00fc\u015f\u00fcncelerimizde de\u011fi\u015fmeye ba\u015fl\u0131yor.<\/p>\n<p>K\u0131sacas\u0131 de\u011fi\u015fim meditasyonla ba\u015fl\u0131yor.<\/p>\n<p>Yine Peter A. Levine &#8220;Bedenin bilgeli\u011fine g\u00fcvenin.&#8221; diyor. E\u011fer izin verirsek beden ve zihin kendini dengeleyecek potansiyele sahiptir.<\/p>\n<p>De\u011fi\u015fim ancak kendi i\u00e7imizde m\u00fcmk\u00fcn ve izin verdi\u011fimiz \u00f6l\u00e7\u00fcde ger\u00e7ekle\u015febiliyor. Kendinizin fark\u0131nda ve de\u011fi\u015fmeniz gerekti\u011finin yol ayr\u0131m\u0131na gelmi\u015fseniz bu bilgileri okuman\u0131z bo\u015funa de\u011fil. Hayat size bir se\u00e7im sunuyor. Nelerin size iyi gelece\u011fini ancak deneyerek bulabiliyorsunuz.<\/p>\n<p>Ben be\u015f y\u0131ld\u0131r yoga ve meditasyon yapmaya \u00e7al\u0131\u015f\u0131yorum. \u00d6\u011frendiklerimi payla\u015fmak bana iyi geliyor. Farkediyorum ki hayat\u0131mda yoga ve meditasyonu derinle\u015ftirdik\u00e7e beni \u015fifaland\u0131r\u0131yor, dengeye getiriyor.<\/p>\n<p>Sizin de yogan\u0131n \u015fifaland\u0131r\u0131c\u0131 g\u00fcc\u00fcnden yararlanabilmeniz i\u00e7in neler m\u00fcmk\u00fcn?<\/p>\n<p>Gelin beraber olal\u0131m ve birlikte \u015fifalanal\u0131m.<\/p>\n<p>HAVVA UYAR<\/p>\n<p>09.10.2020<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Peter A. Levine diyor ki &#8221; Kafandan \u00e7\u0131k bedene in.&#8221; Yani d\u00fc\u015f\u00fcncelerinden uzakla\u015f\u00a0 ve bedendeki duyumlara d\u00f6n. \u0130nsan denen canl\u0131 organizmas\u0131 d\u00fc\u015f\u00fcnebilme kabiliyetiyle \u00f6v\u00fcn\u00fcr. Canl\u0131l\u0131\u011f\u0131n i\u00e7inde bir tek insan bu \u00f6zelli\u011fe sahiptir. Ve d\u00fc\u015f\u00fcnebilen bir canl\u0131 olmas\u0131 onu bug\u00fcn geldi\u011fi noktaya ta\u015f\u0131m\u0131\u015ft\u0131r demek san\u0131r\u0131m yanl\u0131\u015f olmaz. Soyut d\u00fc\u015f\u00fcnebilmesi, ak\u0131l y\u00fcr\u00fctme, plan yapabilme, problem \u00e7\u00f6zme yetene\u011fi [&hellip;]<\/p>\n","protected":false},"author":907,"featured_media":767,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,267],"tags":[],"class_list":["post-914","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kose-yazilari","category-meditasyon"],"_links":{"self":[{"href":"https:\/\/www.yogaewa.com\/index.php\/wp-json\/wp\/v2\/posts\/914","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.yogaewa.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.yogaewa.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.yogaewa.com\/index.php\/wp-json\/wp\/v2\/users\/907"}],"replies":[{"embeddable":true,"href":"https:\/\/www.yogaewa.com\/index.php\/wp-json\/wp\/v2\/comments?post=914"}],"version-history":[{"count":0,"href":"https:\/\/www.yogaewa.com\/index.php\/wp-json\/wp\/v2\/posts\/914\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.yogaewa.com\/index.php\/wp-json\/wp\/v2\/media\/767"}],"wp:attachment":[{"href":"https:\/\/www.yogaewa.com\/index.php\/wp-json\/wp\/v2\/media?parent=914"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.yogaewa.com\/index.php\/wp-json\/wp\/v2\/categories?post=914"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.yogaewa.com\/index.php\/wp-json\/wp\/v2\/tags?post=914"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}