{"id":752,"date":"2021-08-13T19:00:24","date_gmt":"2021-08-13T16:00:24","guid":{"rendered":"http:\/\/www.yogaewa.com\/?p=752"},"modified":"2021-08-13T23:32:20","modified_gmt":"2021-08-13T20:32:20","slug":"mitolojiye-farkli-bir-bakis","status":"publish","type":"post","link":"https:\/\/www.yogaewa.com\/index.php\/2021\/08\/13\/mitolojiye-farkli-bir-bakis\/","title":{"rendered":"M\u0130TOLOJ\u0130YE FARKLI B\u0130R BAKI\u015e"},"content":{"rendered":"

M\u0130TOLOJ\u0130YE FARKLI B\u0130R BAKI\u015e<\/strong><\/h2>\n

HERK\u00dcL ( HERAKLES )<\/strong><\/h2>\n

\u00a0Kapitalist sistemin yabanc\u0131la\u015ft\u0131rd\u0131\u011f\u0131 ve yaln\u0131zla\u015ft\u0131rd\u0131\u011f\u0131 insan giderek bireyselle\u015fiyor. Geni\u015f aileden, \u00e7ekirdek aileye ve ard\u0131ndan tek ba\u015f\u0131na bir hayata do\u011fru evriliyoruz.\u00a0 Birka\u00e7 ailenin birlikte ya\u015fad\u0131\u011f\u0131 b\u00fcy\u00fck evlerden, daha k\u00fc\u00e7\u00fck evlere ve daha da k\u00fc\u00e7\u00fck\u00a0 evlere ta\u015f\u0131n\u0131yoruz. Bir \u00f6m\u00fcr s\u00fcren beraberlikler yerini k\u0131sa g\u00fcndelik ili\u015fkilere terk ediyor. B\u00fcy\u00fckanne \u2013 b\u00fcy\u00fckbabayla b\u00fcy\u00fcyen \u00e7ocuklar , tek ebeveynle yetinmek zorunda kal\u0131yor. \u00a0Sar\u0131lm\u0131yor, dokunmuyor ve art\u0131k konu\u015fmuyoruz da. Bilgisayar, internet ,sosyal medya ve teknolojinin getirdi\u011fi her t\u00fcrl\u00fc kolayl\u0131\u011fa s\u0131\u011f\u0131n\u0131p, fark\u0131nda olmadan sistemin g\u00f6n\u00fcll\u00fc k\u00f6leleri oluveriyoruz. Ruhumuzu besleyen duygulardan \u00f6ylesine uzakla\u015f\u0131yoruz ki robotikle\u015fmeye mi gidiyoruz acaba demeden edemiyorum.<\/em>\u00a0<\/em><\/p>\n

Sokakta, evde, okulda, televizyonlarda\u00a0 g\u00f6rd\u00fc\u011f\u00fcm\u00fcz duydu\u011fumuz \u015feyler bizi zaman zaman \u00a0korkutuyor. G\u00fcvensiz ve korunmas\u0131z hissediyoruz. Korktuk\u00e7a da kendi kabu\u011fumuza \u00e7ekiliyoruz. \u201cD\u00fcnyan\u0131n \u00e7ivisi \u00e7\u0131km\u0131\u015f.\u201d Diyoruz. Yar\u0131\u015fma programlar\u0131nda al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fc\u011f\u00fcn yerini kibir,\u00a0 sevginin yerini nefret, uyumun yerini rekabet al\u0131yor. C\u00f6mertlik bencillikle yer de\u011fi\u015ftiriyor, a\u015fk\u0131 \u015fehvetle kar\u0131\u015ft\u0131r\u0131yoruz. TV dizilerinde sunulan\u00a0 \u00e7arp\u0131k\u00a0 ili\u015fkiler, k\u0131skan\u00e7l\u0131klar, yalanlar dudak u\u00e7uklat\u0131yor. \u00a0Aile gelene\u011fimizde olmayan yeni k\u00fclt\u00fcrel olu\u015fumlar yava\u015f yava\u015f i\u00e7imize giriyor.Sosyal medyada herkes kendi iyi yanlar\u0131yla kibirleniyor, yapt\u0131\u011f\u0131 iyili\u011fi c\u00fcmle aleme duyuruyor. Mal\u0131n\u0131, m\u00fclk\u00fcn\u00fc, yedi\u011fini, i\u00e7ti\u011fini, gezdi\u011fi yerleri payla\u015ft\u0131k\u00e7a egosu tavan yap\u0131yor. Kendini nafile \u00e7abalarla b\u00fcy\u00fck g\u00f6sterme derdine d\u00fc\u015f\u00fcyor. \u00dcniversite \u00f6\u011frencilerimiz d\u00fcnyaya daha iyi \u015feyler b\u0131rakmak i\u00e7in \u00e7al\u0131\u015fmak yerine, kafeteryalarda geyik muhabbeti yap\u0131p \u00e7ay i\u00e7iyor, ya internet kafelerde oyun oynuyor ya da kapat\u0131p kendilerini saatlerce bilgisayar ba\u015f\u0131nda heba ediyor.<\/em>\u00a0<\/em><\/p>\n

Gelinen noktada hepimiz ayn\u0131 k\u0131s\u0131r d\u00f6ng\u00fcn\u00fcn i\u00e7inde d\u00fcnyay\u0131 t\u00fcketerek ya\u015famaktan rahats\u0131z\u0131z. G\u00f6zlerimiz g\u00fclm\u00fcyor, y\u00fcz\u00fcm\u00fcz sahte mutluluk maskeleriyle kapl\u0131. Daha iyi bir d\u00fcnyaya ihtiyac\u0131m\u0131z var ama nas\u0131l yapaca\u011f\u0131m\u0131z\u0131 bilmiyoruz.<\/em>\u00a0<\/em><\/p>\n

Felsefe, tarih ve mitoloji bize bir \u00f6neri sunuyor. Bu \u00f6neri ne dini ne de politik… T\u00fcm zamanlarda insan\u0131n ve insanl\u0131\u011f\u0131n olmas\u0131 gereken evrensel de\u011ferleri, geleneksel bilgiyi mitolojinin i\u00e7inde gizlenmi\u015f olarak, daha iyi bir insan ve ya\u015fan\u0131l\u0131r bir d\u00fcnyan\u0131n form\u00fcl\u00fcn\u00fc sunuyor. Sembolle\u015ftiriyor. Mitolojileri bir de bu sembolik \u00f6zelli\u011fiyle yorumlayarak anlamaya \u00e7al\u0131\u015f\u0131rsak\u00a0 san\u0131r\u0131m farkl\u0131 bir bak\u0131\u015f a\u00e7\u0131s\u0131 kazanabiliriz. Mitolojiyi k\u0131saca \u015f\u00f6yle tarif edebiliriz:<\/em>\u00a0<\/em><\/p>\n

Mitoloji\u00a0 bir topluma ait ola\u011fan\u00fcst\u00fc\u00a0 kahramanl\u0131klar\u0131n\u00a0 anlat\u0131ld\u0131\u011f\u0131, ger\u00e7ek \u00fcst\u00fc varl\u0131klar\u0131n oldu\u011fu, hayal \u00fcr\u00fcn\u00fc diyebilece\u011fimiz; bunula birlikte o toplum taraf\u0131ndan inan\u0131lan; s\u00f6zl\u00fc ve yaz\u0131l\u0131 kaynaklarla nesilden nesile aktar\u0131larak g\u00fcn\u00fcm\u00fcze kadar gelmi\u015f efsanelerdir. Dikkat \u00e7ekmek istedi\u011fim konu ise anlat\u0131lan\u0131n arkas\u0131ndaki gizli ger\u00e7eklerdir.<\/em>\u00a0<\/em><\/p>\n

HERAKLES\u2019 \u0130N ON \u0130K\u0130 G\u00d6REV\u0130<\/em><\/strong>\u00a0<\/em><\/p>\n

\u201cHerk\u00fcl\u201d di\u011fer ad\u0131yla \u201cHerakles\u201d Yunan mitolojisinde g\u00fcc\u00fcn sembol\u00fc olarak biliniyor.<\/em><\/p>\n

Zeus tanr\u0131lar kral\u0131d\u0131r.\u00a0 Zeus\u2019un kar\u0131s\u0131 da krali\u00e7e Hera\u2019d\u0131r. Zeus bir \u00f6l\u00fcml\u00fc olan Miken Kral\u0131n\u0131n k\u0131z\u0131 Alkmene\u2019yea\u015f\u0131k olmu\u015ftur. Onun kocas\u0131 k\u0131l\u0131\u011f\u0131na girerek birlikte olurlar. Bu birliktelikten do\u011fan \u00e7ocuk da Herakles\u2019tir. Bunu \u00f6\u011frenen Hera k\u0131skan\u00e7l\u0131k krizlerine kap\u0131larak Herakles\u2019e k\u00f6t\u00fcl\u00fck yapm\u0131\u015ft\u0131r.<\/em><\/p>\n

Mitolojiye g\u00f6re Herakles, hen\u00fcz birka\u00e7 g\u00fcnl\u00fck bebekken Hera\u2019n\u0131n g\u00f6nderdi\u011fi iki zehirli y\u0131lan\u0131 \u00f6ld\u00fcrm\u00fc\u015f ve tanr\u0131sal bir kuvvete sahip oldu\u011funa inan\u0131lm\u0131\u015ft\u0131r. Herakles \u00fcst\u00fcn bir e\u011fitim g\u00f6rm\u00fc\u015ft\u00fcr. En iyi yapt\u0131\u011f\u0131 i\u015fler; ok atmak, at s\u00fcrmek ve g\u00fcre\u015fmektir. Thebai kral\u0131n\u0131n k\u0131z\u0131 Megara ile evlenen Herakles\u2019in \u00fc\u00e7 \u00e7ocu\u011fu olmu\u015ftur. Herakles\u2019in en yayg\u0131n olarak bilinen ve antik d\u00f6nemde kabartmalara ve di\u011fer sanat eserlerine konu olan mitosu \u201cHerakles\u2019in 12 \u0130\u015fi (G\u00f6revi)\u201d olarak adland\u0131r\u0131lan mitostur. Bu mitosa g\u00f6re Herakles, Hera\u2019n\u0131n O\u2019nu \u00f6fkelendirmesi sonucu kar\u0131s\u0131 ve \u00e7ocuklar\u0131n\u0131 \u00f6ld\u00fcr\u00fcr. \u00c7ok pi\u015fman olur ve \u00a0su\u00e7lar\u0131ndan ar\u0131nmak i\u00e7in Miken kral\u0131 Eurystheus\u2019un hizmetine girer; \u00a0kral, Herakles\u2019e birbirinden zorlu 12 i\u015f vererek bunlar\u0131 tamamlamas\u0131n\u0131 ister ve mitolojide bu hik\u00e2ye \u201cHerakles\u2019in 12 \u0130\u015fi\u201d olarak adland\u0131r\u0131l\u0131r.<\/em>\u00a0<\/em><\/p>\n

Herakles\u2019in bu on iki g\u00f6revine k\u0131saca de\u011finmek istiyorum. Bununla birlikte bu g\u00f6revlerinin arkas\u0131ndaki sembolik ifadelere, evrensel de\u011ferlere dikkat \u00e7ekmek istiyorum. Mitololiye bu y\u00f6n\u00fcyle bak\u0131nca olduk\u00e7a heyecan verici ve ilgin\u00e7 buldum. Sizler nas\u0131l d\u00fc\u015f\u00fcn\u00fcrs\u00fcn\u00fcz bilemiyorum tabi\u2026<\/em>\u00a0<\/em><\/p>\n

    \n
  1. Nemea Aslan\u0131 gibi y\u0131rt\u0131c\u0131 b\u00fcy\u00fck bir canavar\u0131 yenmek. Aslan ancak bo\u011fularak \u00f6ld\u00fcr\u00fclebiliyordu.<\/em><\/li>\n
  2. Lerna g\u00f6l\u00fcnde bulunan Hydra\u2019y\u0131 \u00f6ld\u00fcrmek. \u00c7ok ba\u015fl\u0131 bir y\u0131land\u0131. \u00c7ok ba\u015fl\u0131 y\u0131lan\u0131n ba\u015flar\u0131n\u0131 kesti. Kesilen ba\u015flar\u0131 ise bir daha bitmesin diye yanan odunla da\u011flad\u0131.<\/em><\/li>\n
  3. Artemis\u2019in kutsal hayvanlar\u0131ndan biri olarak bilinen Kyreneia Geyi\u011fini yakalamak. Ancak bir y\u0131l pe\u015finden ko\u015farak ba\u015fard\u0131.<\/em><\/li>\n
  4. Erymanthian Da\u011f\u0131nda ya\u015fad\u0131\u011f\u0131na inan\u0131lan b\u00fcy\u00fck yaban domuzunu, canl\u0131 olarak yakalay\u0131p getirmek.<\/em><\/li>\n
  5. Augias\u2019\u0131n ah\u0131rlar\u0131n\u0131 yaln\u0131zca bir g\u00fcnde temizlemek .Bu ah\u0131rlar\u0131n temizli\u011fi i\u00e7in, iki b\u00fcy\u00fck \u0131rma\u011f\u0131n yataklar\u0131n\u0131n kayd\u0131r\u0131larak ah\u0131rlar\u0131n i\u00e7inden ge\u00e7irilmesi sa\u011flad\u0131.<\/em><\/li>\n
  6. Stymphalos y\u00f6resinin insanlar\u0131n\u0131 rahats\u0131z eden Stymphalian Ku\u015flar\u0131n\u0131 kovmak. Bu ku\u015flar insan\u0131 bile yiyebiliyordu. Tanr\u0131 Athena\u2019n\u0131n yard\u0131m\u0131yla kovdu.<\/em><\/li>\n
  7. Poseidon\u2019unMinos\u2019a verdi\u011fi kontrol edilemez Girit Bo\u011fas\u0131\u2019n\u0131Giritten getirmek. Azg\u0131n bir bo\u011fa idi.<\/em><\/li>\n
  8. Zaman\u0131n Troya Kral\u0131 Diomedes\u2019in emrine girerek, Troya halk\u0131na zulmeden deniz canavar\u0131n\u0131 \u00f6ld\u00fcrmek.<\/em><\/li>\n
  9. Amazonlar\u0131n krali\u00e7esi Hippolyta\u2019dan kemerini almak .<\/em><\/li>\n
  10. 3 g\u00f6vdeli dev yarat\u0131k Geryoneus\u2019un s\u0131\u011f\u0131rlar\u0131n\u0131 \u00e7almak.<\/em><\/li>\n
  11. Hesperidler\u2019in alt\u0131n elmalar\u0131n\u0131 getirmek.<\/em><\/li>\n
  12. Hades\u2019in \u00f6l\u00fcler \u00fclkesini koruma g\u00f6revi bulunan Kerberos isimli k\u00f6pe\u011fi, yery\u00fcz\u00fcne \u00e7\u0131karmak.
    \n<\/em><\/li>\n<\/ol>\n

    Herakles canavarlarla sava\u015fm\u0131\u015f, \u00e7ok ba\u015fl\u0131 y\u0131lanla m\u00fccadele etmi\u015f.Bir geyi\u011fin pe\u015finden bir y\u0131l usanmadan ko\u015fmu\u015f . Kral\u0131n ah\u0131r\u0131n\u0131 tiksinmeden,gurur yapmadan temizlemi\u015f. Yaban domuzunu ininden \u00e7\u0131karmay\u0131 ba\u015farm\u0131\u015f. \u0130nsanlar\u0131 rahats\u0131z eden ku\u015flar\u0131 uzakla\u015ft\u0131rm\u0131\u015fvs.Asl\u0131nda\u00a0 m\u00fccadelesi hep kendisiyle olmu\u015f. Sava\u015ft\u0131\u011f\u0131 canavarlar yine kendi egosu, gururu, arzu ve istekleri, kusurlu yanlar\u0131, k\u00f6t\u00fc al\u0131\u015fkanl\u0131klar\u0131 vs. \u0130\u00e7indeki \u015feytan\u0131, k\u00f6t\u00fcl\u00fc\u011f\u00fc yenmek i\u00e7in onca \u00e7abas\u0131…<\/em>\u00a0<\/em><\/p>\n

    \u00d6rne\u011fin m\u00fccadele etti\u011fi Nemea Aslan\u0131 arzu ve isteklerimizi temsil ediyor. \u0130nsan ancak isteklerine hakim olabilirse g\u00fcc\u00fc ele ge\u00e7irir. Herakles\u2019in aslan\u0131 yenip postunu kafas\u0131na ge\u00e7irmesi de bu anlama geliyor. Tembelli\u011fimizi yenmek, do\u011fru al\u0131\u015fkanl\u0131klar\u0131m\u0131z\u0131 geli\u015ftirebilmek, kusurlar\u0131m\u0131z\u0131 farkedip d\u00fczeltebilmek, \u00f6fke ve h\u0131rs\u0131m\u0131z\u0131 dizginlemek ancak duygular\u0131n kontrol\u00fcn\u00fc elimize ge\u00e7irebilmekle m\u00fcmk\u00fcnd\u00fcr. B\u00fct\u00fcn bunlar\u0131 ba\u015farm\u0131\u015f insan Herakles\u2019in son g\u00f6revindeki alt\u0131n\u00a0 elma gibi de\u011ferli bir varl\u0131k olacakt\u0131r.M\u00fckemmele ula\u015facakt\u0131r. Platon\u2019un deyimiyle \u201cAlt\u0131n insan\u201d olacakt\u0131r.<\/em>\u00a0<\/em><\/p>\n

    Hepimizin i\u00e7inde \u201cHerk\u00fcl\u201d gibi cesur, g\u00fc\u00e7l\u00fc, kararl\u0131, vazge\u00e7meyen,m\u00fccadeleci bir kahraman\u00a0 var. O kahraman\u0131 ortaya \u00e7\u0131karmak i\u00e7in \u00e7aba g\u00f6stermemiz gerekiyor. Anlayaca\u011f\u0131n\u0131z m\u00fccadele kendimizle olmal\u0131, i\u00e7imizdeki kahraman\u0131 ortaya \u00e7\u0131karmal\u0131y\u0131z.<\/em>\u00a0<\/em><\/p>\n

    \u201cD\u00fcnyay\u0131 k\u00f6t\u00fcl\u00fcklerden temizlemek i\u00e7in ne bir Herakles, ne de bir Theseus olabilirsin. Ama i\u00e7indeki k\u00f6t\u00fcl\u00fckleri ortadan kald\u0131rmakla onlara benzeyebilirsin. Senin i\u00e7inde, yaban domuzu, aslan ve ejder vard\u0131r.\u00a0 Bunlara hakim ol.Prokruste ile Skriron\u2019u yenece\u011fine, ac\u0131ya korkuya, tamaha, h\u0131rsa,k\u00f6t\u00fcl\u00fc\u011fe, cimrili\u011fe,hovardal\u0131\u011fa,azg\u0131nl\u0131\u011fa hakim ol. Bu ejderhalar\u0131 ezmek i\u00e7in tek yol, ger\u00e7e\u011fi d\u00fc\u015f\u00fcnmek, hakikate ba\u011flanmak ve yaln\u0131z onun emirlerine boyun e\u011fmektir.\u201d\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cEpiktetus\u201d<\/em>\u00a0<\/em><\/p>\n

    \u0130htiyac\u0131m\u0131z olan \u015fey Herakles\u2019in on iki g\u00f6revi tamamlay\u0131p insanl\u0131k i\u00e7in \u00e7al\u0131\u015fmas\u0131 ve \u00f6l\u00fcms\u00fczl\u00fc\u011fe ula\u015fmas\u0131 gibi, kendi bencil isteklerimizi ve kusurlar\u0131m\u0131z\u0131 a\u015f\u0131p evrensel ama\u00e7lar i\u00e7in \u00e7al\u0131\u015fmakt\u0131r.<\/em>\u00a0<\/em><\/p>\n

    Konf\u00fc\u00e7y\u00fcs derki;<\/em>\u00a0<\/em><\/strong><\/p>\n

    Erdemi b\u00fct\u00fcn d\u00fcnyaya anlatmak isteyen eski insanlar \u00f6nce kendi memleketlerini d\u00fczenlettiler. <\/em><\/p>\n

    Memleketlerini d\u00fczenlemek isteyenler, kendi ailelerine iyi olmay\u0131 \u00f6\u011frettiler. <\/em><\/p>\n

    Ailelerine iyi olmay\u0131 \u00f6\u011fretmek isteyenler kendilerini yeti\u015ftirdiler. <\/em><\/p>\n

    Kendilerini yeti\u015ftirmek isteyenler kalplerini d\u00fczelttiler.<\/em><\/p>\n

    \u00a0Kalplerini d\u00fczeltmek isteyenler, d\u00fc\u015f\u00fcncelerinde samimi oldular.<\/em><\/p>\n

    \u00a0D\u00fc\u015f\u00fcncelerinde samimi olmak isteyenler, bilgilerini y\u00fckselttiler. Bilginin y\u00fckselmesi \u015feylerin incelenmesini sa\u011flar.<\/em>\u00a0<\/em><\/p>\n

    Ya\u015fam\u0131n amac\u0131, daha fazla t\u00fcketmek de\u011fildir. \u00dcnl\u00fc olup herkesin g\u00f6z\u00fcne girmek de de\u011fildir.<\/em><\/p>\n

    Ya\u015fam\u0131n amac\u0131 zengin olmak, hele hele \u00e7ok \u015feye sahip olmak\u00a0 hi\u00e7 de\u011fildir.<\/em><\/p>\n

    Ya\u015fam\u0131n amac\u0131 insan\u0131n \u00f6ncelikle kendine sahip olmas\u0131 gerekti\u011fidir. Kendi i\u00e7 maceras\u0131nda kendi kusurlar\u0131n\u0131 yenmektir.<\/em>\u00a0<\/em><\/p>\n

    \u201c\u0130nsan\u0131n kendi kendini yenmesi, binlerce sava\u015fta galip gelmesinden daha de\u011ferlidir. \u00c7\u00fcnk\u00fc en zor sava\u015f budur.\u201d \u201cBudha\u201d<\/em>\u00a0<\/em><\/p>\n

    Sevgiler<\/em><\/p>\n

    Ekim 2018<\/em><\/p>\n

    HAVVA UYAR<\/em>\u00a0<\/em><\/p>\n

    Not: Yaz\u0131 i\u00e7in a\u015fa\u011f\u0131daki kaynaktan yararlan\u0131lm\u0131\u015ft\u0131r.<\/em><\/p>\n

    Kaynak\u00e7a;Yeni Y\u00fcksektepe K\u00fclt\u00fcrel- Felsefi-H\u00fcmanist Dergi <\/em><\/p>\n

    Ara\u015ft\u0131rmac\u0131 Umut \u0130lhan<\/em><\/p>\n

    https:\/\/aktiffelsefebakirkoy.org<\/em><\/a>.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

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