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\u00d6L\u00dcM\u00dcN I\u015eI\u011eINDA YA\u015eAMAK<\/p>\n
Yunus Emre, \u201cAna rahminden gelen pazara\/ Bir kefen ald\u0131k, d\u00f6nd\u00fck mezara.\u201ddiyerek d\u00fcnyaya \u00e7\u0131plak gelen insano\u011flunun yine d\u00fcnya pazar\u0131ndan kefen al\u0131p tekrar mezara d\u00f6nece\u011fini anlat\u0131r. A\u015f\u0131k Veysel ise \u201cYa\u015fam iki kap\u0131l\u0131 bir hand\u0131r\u201d diyerek ikilik d\u00fcnyas\u0131na vurgu yapar. \u00d6l\u00fcm ve do\u011fum hayat\u0131n iki y\u00fcz\u00fcd\u00fcr. Do\u011fuyorsak \u00f6l\u00fcm\u00fc de kabullenmi\u015fiz demektir.<\/p>\n
Diyece\u011fim o ki sevgili abim de bu d\u00fcnya pazar\u0131ndan bir kefen ald\u0131 ve d\u00f6nd\u00fc tekrar mezara, sevdiklerini geride b\u0131rakarak. Can\u0131m abim nur i\u00e7inde yats\u0131n. Allah\u2019\u0131n rahmeti \u00fczerine olsun. Allah bilmeden i\u015fledi\u011fi g\u00fcnahlar\u0131ndan, korktuklar\u0131ndan azad etsin. Belki kalbini k\u0131rd\u0131m zaman zaman ama hi\u00e7 k\u00fcsmedik, sevgimiz hi\u00e7 azalmad\u0131. Benim hep biricik abimdi. Ona sevgim \u00e7ok farkl\u0131yd\u0131. Kalbindeki safl\u0131\u011fa, kalbimin en saf yerinden vuruldum. Benim i\u00e7in \u00e7ok \u00f6zeldi. Allah\u2019\u0131n g\u00f6zetti\u011fi kullar\u0131ndan olur, dilerim.<\/p>\n
Ya\u015fad\u0131\u011f\u0131m bu s\u00fcre\u00e7 beni kendi i\u00e7imde hayli d\u00fc\u015f\u00fcnmeye sevk etti. Onca ya\u015fananlara bakt\u0131\u011f\u0131mda hayat ba\u015f\u0131m\u0131za gelenler midir? Yoksa ba\u015f\u0131m\u0131za gelenlere nas\u0131l cevap verdi\u011fimizle mi ilgilidir? Bu noktada gelece\u011fimizi kan\u0131mca kendimiz tayin ediyoruz. Gelecekte nas\u0131l ya\u015famak istiyorsak bug\u00fcn nas\u0131l bir yerden ya\u015f\u0131yoruz ona bakmak gerekiyor.<\/p>\n
Etraf\u0131m\u0131zda kimler var, neler okuyoruz, neler dinliyoruz, enerjimizi neye veriyoruz o kadar \u00f6nemli ki.<\/p>\n
Ya\u015fam o kadar biricik ve o kadar bize \u00f6zg\u00fc ki\u2026<\/p>\n
\u00d6l\u00fcm\u00fcn bu kadar yak\u0131n ge\u00e7ti\u011fi bir deneyimin ard\u0131ndan d\u00fc\u015f\u00fcn\u00fcyorum. Tefekk\u00fcr ediyorum. Gelin beraber tefekk\u00fcr edelim. Ya\u015fam\u0131n i\u00e7inde \u00f6l\u00fcm var. Do\u011fuyoruz ve \u00f6l\u00fcm\u00fc de do\u011furuyoruz. Her canl\u0131 nas\u0131l do\u011fuyorsa bir g\u00fcn mutlaka \u00f6l\u00fcyor. Yani \u201cYa\u015famda \u00f6l\u00fcm var ve \u00f6l\u00fcmden ka\u00e7amam.\u201d Bunun bilinciyle ya\u015famak nas\u0131l bir \u015fey olurdu? \u00d6l\u00fcm sizi korkutmas\u0131n. Aksine \u00f6l\u00fcm\u00fcn yak\u0131c\u0131l\u0131\u011f\u0131 sizi uyand\u0131rabilir mi? Bu anlay\u0131\u015fla her an\u2019\u0131m\u0131za \u00f6l\u00fcm\u00fcn g\u00f6lgesinde s\u0131k\u0131 s\u0131k\u0131ya tutunabilir miyiz?<\/p>\n
Ya\u015famda hastal\u0131k var ve ben hasta olmam, deme l\u00fcks\u00fcm\u00fcz yok, \u00f6yle de\u011fil mi? O halde hastal\u0131ktan da ka\u00e7amam. \u201cYa\u015famda hastal\u0131k var ve hastal\u0131ktan ka\u00e7amam.\u201d \u0130kinci tefekk\u00fcr de bu olsun. O halde bu bilginin \u0131\u015f\u0131\u011f\u0131nda, her an hasta olabilece\u011fimizin fark\u0131nda olsayd\u0131k bug\u00fcn\u00fc nas\u0131l ya\u015fard\u0131k? Elimiz tutarken, g\u00f6z\u00fcm\u00fcz g\u00f6r\u00fcrken, bedenimiz sa\u011fl\u0131kl\u0131yken neleri \u00f6ncelik s\u0131ras\u0131na al\u0131rd\u0131k? Ya\u015fam\u0131n her an\u2019\u0131n\u0131 duyumsayarak ya\u015famak nas\u0131l bir \u015fey olurdu?<\/p>\n
Her insan bir g\u00fcn ya\u015flanacak. Ben ya\u015flanmam diyen var m\u0131? Ya\u015flanma kar\u015f\u0131t\u0131 yap\u0131lan \u015fu yeni ak\u0131m gen\u00e7le\u015fme hik\u00e2yelerinden bahsetmiyorum. Bedenimiz her an de\u011fi\u015fiyor. H\u00fccreler de\u011fi\u015fiyor ve belli bir ya\u015ftan sonra yeni h\u00fccre olu\u015fmuyor. Yani \u201cYa\u015famda ya\u015fl\u0131l\u0131k var ve ya\u015fl\u0131l\u0131ktan da ka\u00e7amam.\u201d Bu da \u00fc\u00e7\u00fcnc\u00fc tefekk\u00fcr olsun.<\/p>\n
Ya\u015famda olu\u015fturdu\u011fumuz bir kimlik var. Bu kimlik de eylemlerimizden, s\u00f6zlerimizden, davran\u0131\u015f ve al\u0131\u015fkanl\u0131klar\u0131m\u0131zdan olu\u015fuyor. \u0130ster iyi ister k\u00f6t\u00fc b\u00fct\u00fcn bu davran\u0131\u015flar\u0131m\u0131z\u0131n, s\u00f6zlerimizin, yap\u0131p etmelerimizin de bir sonucu var. Yani \u201cYa\u015famda eylemlerimin bir sonucu var ve eylemlerimin sonu\u00e7lar\u0131ndan ka\u00e7amam.\u201d Etki tepki yasas\u0131 da diyebiliriz. Bu da d\u00f6rd\u00fcnc\u00fc tefekk\u00fcr.<\/p>\n
Ya\u015famda sevdiklerimden bir g\u00fcn ayr\u0131laca\u011f\u0131m. Bu, sevdi\u011fim insanlar olabilir, e\u015fyalar ya da de\u011fer verdi\u011fim \u00f6nemsedi\u011fim ne varsa hepsi bir g\u00fcn benden ayr\u0131lacak ya da \u00f6ld\u00fc\u011f\u00fcmde ben onu b\u0131rakaca\u011f\u0131m. Yani \u201cYa\u015famda sevdi\u011fim \u015feyleri bir g\u00fcn b\u0131rakmak zorunday\u0131m ve bundan ka\u00e7amam.\u201d Be\u015finci tefekk\u00fcr\u2026<\/p>\n
B\u00fct\u00fcn bu yazd\u0131klar\u0131m\u0131n \u0131\u015f\u0131nda, amac\u0131m sizleri korkutmak ya da \u00fcrk\u00fctmek de\u011fildir. Tam aksine ka\u00e7\u0131n\u0131lmaz ger\u00e7ekleri \u00f6zellikle g\u00f6z\u00fcm\u00fczden ka\u00e7\u0131rmadan, hakikatin \u0131\u015f\u0131\u011f\u0131nda, ya\u015fam\u0131 daha bir anlamla ya\u015famak m\u00fcmk\u00fcn m\u00fcd\u00fcr?<\/p>\n
Savrulmak de\u011fil, an be an duyumsayarak\u2026 \u00f6l\u00fcm\u00fcn, hastal\u0131\u011f\u0131n, ya\u015fl\u0131l\u0131\u011f\u0131n \u0131\u015f\u0131\u011f\u0131nda ka\u00e7\u0131n\u0131lmaz ger\u00e7eklerle y\u00fczle\u015ferek, co\u015fkuyla ya\u015famaktan bahsediyorum. Hayat\u0131 her an\u2019\u0131yla duyumsayarak ya\u015famak, ya\u015fam hakk\u0131nda d\u00fc\u015f\u00fcnmekten vazge\u00e7ip ya\u015fam\u0131n kendisi olmaktan bahsediyorum.<\/p>\n
Merak etti\u011fin bir konuya derinlemesine dalmak, g\u00fczel bir manzaran\u0131n tad\u0131n\u0131 \u00e7\u0131karmak ve onun \u00f6z\u00fcne i\u015flemek, kavgaysa kavga b\u00fct\u00fcn bedeninle orda olmak\u2026<\/p>\n
Demem o ki her ne yap\u0131yorsak yapt\u0131\u011f\u0131m\u0131z olabilir miyiz? Y\u00fcr\u00fcrken y\u00fcr\u00fcmek, yemek yerken yemek yemek, bula\u015f\u0131k y\u0131karken bula\u015f\u0131k y\u0131kamak\u2026 Ezbere ya\u015famak de\u011fil d\u00fcnyada sahip oldu\u011fumuz her ne varsa bir g\u00fcn olmayaca\u011f\u0131 bilgisiyle, ge\u00e7ici olu\u015funu bilerek ya\u015famaktan bahsediyorum.<\/p>\n
Hastal\u0131k, ya\u015fl\u0131l\u0131k ve \u00f6l\u00fcm\u00fcn ka\u00e7\u0131n\u0131lmazl\u0131\u011f\u0131 ya\u015fama canl\u0131l\u0131k ve ne\u015feyi getirebilir mi? Eylemlerimizin sonu\u00e7lar\u0131ndan ka\u00e7amayaca\u011f\u0131m\u0131za g\u00f6re kalan \u00f6mr\u00fcm\u00fcz\u00fc daha sorumluluk alarak devam ettirmek m\u00fcmk\u00fcn m\u00fcd\u00fcr? B\u00fct\u00fcn bunlar\u0131n bilgisiyle ya\u015famaktan de\u011fil kast\u0131m, deneyimin kendisi olabilir miyiz? K\u0131sacas\u0131 ya\u015fam\u0131 ya\u015fayabilir miyiz?<\/p>\n
G\u00fcne ba\u015flarken be\u015f konuda tefekk\u00fcr ederek, bunlar\u0131n bedenimizde yaratt\u0131\u011f\u0131 duyumsamalar\u0131 hissederek ve bu ka\u00e7\u0131n\u0131lmaz ger\u00e7eklerin \u0131\u015f\u0131\u011f\u0131nda \u015fu k\u0131sac\u0131k \u00f6mr\u00fcm\u00fcz\u00fcn hakk\u0131n\u0131 vererek ya\u015famak dile\u011fiyle\u2026<\/p>\n
Sevgiyle ve a\u015fkla\u2026<\/p>\n
Havva Uyar<\/p>\n
30.05.2025<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00d6L\u00dcM\u00dcN I\u015eI\u011eINDA YA\u015eAMAK Yunus Emre, \u201cAna rahminden gelen pazara\/ Bir kefen ald\u0131k, d\u00f6nd\u00fck mezara.\u201ddiyerek d\u00fcnyaya \u00e7\u0131plak gelen insano\u011flunun yine d\u00fcnya pazar\u0131ndan kefen al\u0131p tekrar mezara d\u00f6nece\u011fini anlat\u0131r. A\u015f\u0131k Veysel ise \u201cYa\u015fam iki kap\u0131l\u0131 bir hand\u0131r\u201d diyerek ikilik d\u00fcnyas\u0131na vurgu yapar. \u00d6l\u00fcm ve do\u011fum hayat\u0131n iki y\u00fcz\u00fcd\u00fcr. Do\u011fuyorsak \u00f6l\u00fcm\u00fc de kabullenmi\u015fiz demektir. Diyece\u011fim o ki […]<\/p>\n","protected":false},"author":1,"featured_media":1216,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[259,21],"tags":[],"class_list":["post-1218","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hayata-dair","category-kose-yazilari"],"_links":{"self":[{"href":"https:\/\/www.yogaewa.com\/index.php\/wp-json\/wp\/v2\/posts\/1218","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.yogaewa.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.yogaewa.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.yogaewa.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.yogaewa.com\/index.php\/wp-json\/wp\/v2\/comments?post=1218"}],"version-history":[{"count":0,"href":"https:\/\/www.yogaewa.com\/index.php\/wp-json\/wp\/v2\/posts\/1218\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.yogaewa.com\/index.php\/wp-json\/wp\/v2\/media\/1216"}],"wp:attachment":[{"href":"https:\/\/www.yogaewa.com\/index.php\/wp-json\/wp\/v2\/media?parent=1218"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.yogaewa.com\/index.php\/wp-json\/wp\/v2\/categories?post=1218"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.yogaewa.com\/index.php\/wp-json\/wp\/v2\/tags?post=1218"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}